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主演:
郭富城,王宝强,吴君如,徐静蕾,佟大为,王珞丹,梁家辉,倪大红,景甜,张译,吴刚,黄觉,章子怡
上映:
2013
备注
HD
类型:
电影
剧情:
  春节临近,村里打算办一场晚会来让村民们欢聚一堂,欢庆新年的到来。这个小山村人才辈出的小山村在外打工的人们听说了村里要办一场热热闹闹的村晚,怀着合家团圆的心情纷纷从外地赶了回来。被骗财的作家耿直(佟大为 饰)意外的被乡亲们认为成了文学奖的获得者,风光的被邀请回乡负责村晚的 文案策划,获奖的误会越传越大,可面对望子成龙的父亲,耿直更是无从澄清。在城里打工的包工头德发(郭富城 饰)偶遇了因为自己的赌瘾而离婚的前妻淑芬(徐静蕾 饰),花样百出挽救婚姻后,二人一起回乡负责春晚的舞蹈节目。在城里梦想成为一名大厨的春树(王宝强 饰)在酒店意外结识了周大厨父女,憨厚耿直的性格更是获取了美女周一楠(王珞丹 饰)的青睐,在经历了周大厨一番考验后成功带着一楠回乡负责村晚的晚宴。而村晚的主办人的资格更是在死对头向成(黄觉 饰)和山喜(张译 饰)之间展开激烈角逐,一场热闹的村晚即将在明星荟萃的光辉下拉开序幕……

播放列表

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HD
2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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