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主演:
德鲁·巴里摩尔,托妮·科莱特,多米尼克·库珀,杰奎琳·比塞特,帕迪·康斯戴恩,泰森·里特,夏洛特·霍普,M·费尔达,诺亚·亨特雷,伊莲恩·戴维斯
上映:
2015
备注
HD
类型:
电影
剧情:
  杰西(德鲁·巴里摩尔 Drew Barrymore 饰)和米莉(托妮·科莱特 Toni Collette 饰)是从小玩到大的亲密好友,两人有着共同的童年回忆,彼此早已经成为了对方的一部分,密不可分。长大后,两人的友谊依然继续,米莉结了婚,有了两个可爱的孩子,生活在幸福和美满之中,这令杰西十分羡慕。  杰西也想和丈夫共同养育他们的孩子,只是一直不能如愿,在米莉的鼓励和陪伴之下,勇敢的杰西终于在经历了多次失败之后顺利怀孕,圆了自己做母亲的心愿,然而这时,米莉却被确诊患上了癌症。无法接受这一事实的米莉陷入了绝望之中,开始自暴自弃,杰西及时挺身而出,成为了好友最坚实的后盾。…

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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