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主演:
余文乐,张静初,周俊伟,林宥嘉,朱雨辰
上映:
2012
备注
HD
类型:
电影
剧情:
  一觉睡醒,沈伟(余文乐 饰)和桐欣(张静初 饰)赫然发现陌生的彼此竟然赤裸相见,于是匆匆作别。更诡异的是,他们出门时发现自己置身于家具城中。宿醉的他们拼命回忆着昨晚发生的一切:沈伟记得是被一堆朋友约来给某女过生日,结果在嬉笑怒骂之后来到了夜店,歌舞升平之后,他便失去了记 忆。桐欣记得自己背负着导演要把30万巨款交给女演员的重任,但是酒过三巡,她似乎也失去了知觉。他们在混乱且游离的记忆中重返现实:沈伟发现新浪微博上竟是他迷醉的照片,令周围同事对他与娱乐圈某女的八卦乐此不疲。而桐欣则一直遭到导演的逼问事情的结果,而她在忙乱间回到了前男友的住所,并见到了她的继任者。阴错阳差之后,沈伟和桐欣重逢,回到了家具城,从前台领走了各自的物品。但是桐欣却找不到那笔30万巨款。在分析了蛛丝马迹之后,沈伟陪桐欣来到了公安局报警,结果警方却把一只无人认领的羊驼给了他们,两个人面面相觑………

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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